Thursday, November 28, 2013

EVANGELICAL CATHOLICISM IN THE SOUTH


George Weigel, John Allen and lived Catholicism in the south (southern USA and southern hemisphere) have all described what the new evangelization is in words or actions, it is evangelical Catholicism. Now Pope Francis gives his own twist on this phenomenon lived in the south.

You can read a summary of Weigel's Evangelical Catholicism HERE.

A few years ago, the pastor of St. Mary Church in Greenville, SC wrote an article for his Parish's website, about new evangelization that Blessed Pope John Paul II promoted throughout his papacy, later picked up by Pope Benedict and now kicked into an unprecedented high gear by Pope Francis in his new apostolic exhortation.

This is what Father Jay Scott Newman of St. Mary Church, Greenville, SC (Diocese of Charleston) wrote in terms of characteristics of evangelical Catholicism and he wrote it several years ago. Pope Francis contextualizes this by making sure that Catholicism lived in deed reaches out to the poor, not just the spiritually poor who might be very rich materially, but to the materially poor as well with a special outreach to care for them spiritually, physically, morally and the like:

All Catholics are called by their Baptism to be Evangelical Catholics, which means (in part) living according to these eight principles of Evangelical Catholicism:
  1. The Lord Jesus Christ is the crucified and risen Savior of all mankind, and no human person can fully understand his life or find his dignity and destiny apart from a personal relationship with the Lord Jesus. It is not enough to know who Jesus is; we must know Jesus.
  2. The Gospel of Jesus Christ is divine revelation, not human wisdom, and the Gospel is given to us in Sacred Scripture and Sacred Tradition which together constitute a single divine deposit of faith transmitted authentically and authoritatively by the Bishops in full communion with the Bishop of Rome. We must surrender our private judgments in all matters of faith and morals to the sacred teaching authority of the Church’s Magisterium if we are to receive the whole Gospel.
  3. The seven Sacraments of the New Covenant are divinely instituted instruments of grace given to the Church as the ordinary means of sanctification for believers. Receiving the Sacraments regularly and worthily is essential to the life of grace, and for this reason, faithful attendance at Sunday Mass every week (serious illness and necessary work aside) and regular Confession of sins are absolutely required for a life of authentic discipleship.
  4. Through Word and Sacrament we are drawn by grace into a transforming union with the Lord Jesus, and having been justified by faith we are called to sanctification and equipped by the Holy Spirit for the good works of the new creation. We must, therefore, learn to live as faithful disciples and to reject whatever is contrary to the Gospel, which is the Good News of the Father’s mercy and love revealed in the life, death, and Resurrection of Jesus Christ.
  5. The sacred liturgy, through which the seven Sacraments are celebrated and the Hours of praise are prayed, makes present to us the saving mysteries of the Lord Jesus. The liturgy must therefore be celebrated in such a way that the truth of the Gospel, the beauty of sacred music, the dignity of ritual form, the solemnity of divine worship, and the fellowship of the baptized assembled to pray are kept together in organic unity.
  6. Receiving the Sacraments without receiving the Gospel leads to superstition rather than living faith, and the Church must therefore take great care to ensure that those who receive the Sacraments also receive the Gospel in its integrity and entirety. Consequently, before Baptism, Confirmation, Holy Communion, and Marriage are administered, there must be in those who request these Sacraments clear evidence of knowledge of the Gospel and a serious intention to live the Christian life.
  7. Being a follower of Christ requires moving from being a Church member by convention to a Christian disciple by conviction. This transformation demands that we consciously accept the Gospel as the measure of our entire lives, rather than attempting to measure the Gospel by our experience. Personal knowledge of and devotion to Sacred Scripture is necessary for this transformation to occur through the obedience of faith, and there is no substitute for personal knowledge of the Bible. Ignorance of the Scriptures is ignorance of Christ.
  8. All the baptized are sent in the Great Commission to be witnesses of Christ to others and must be equipped by the Church to teach the Gospel in word and deed. An essential dimension of true discipleship is the willingness to invite others to follow the Lord Jesus and the readiness to explain His Gospel 

1 comment:

Henry said...

Is there anything new about all this? Or just age-old Catholic "nothing new under the sun" verities, cloaked in vaguely southern protestant syntax?