Wednesday, October 1, 2014


Praytell is nostalgic for the legitimacy of clown liturgies and wants to revel in this piece of liturgical history once called "renewal." Read it and weep there. Particularly interesting are the comments. I want to throw-up! And this is suppose to be a serious blog on the reformed or revised liturgy!

Here is an excerpt: 

Forms of “clown ministry” were practiced as early as the 1960s, but experienced something of a popularity surge in the early 1980s. One such comprehensive “clown ministry” was run by the Sisters of Mount St. Benedict, in Erie, Pennsylvania. Sisters involved in the ministry dressed in clown costumes for retreats, ministry outreach events, and worship services, as a way to spread the Gospel with a touch of humor and a lot less severity than a nun in a traditional habit might project. As one sister, also known as “Bubbles,” reported, “The traditional Christian message seems to get boxed in. What we attempt to do [with this ministry] is break down some of those barriers.” (Beaver County Times, 8/17/1986).

And then a priest made this comment!

In my opinion – whatever one thinks of clowns – the (occasional) performance of clowns in (rare) postconciliar liturgies on the one hand, and the all-pervasive performance of the priest in the entire preconciliar setup is not just apples and oranges – it’s apples and screwdrivers.

This is what happens to the Church and her clergy and laity when there is a rupture between the Church and Her Mass prior to Vatican II and after Vatican II (preconciliar/postconciliar). This language is right out of the 1960's/70's mentality! And it is finding a new mentality in second decade of the new 21st century!

Can you image equating the priest celebrating the 1962 Missal with its high theology of Christ Himself, Head of the Church, Bridegroom of the Church and High Priest offering His Prayer, His word and His sacrifice to the Father on our behalf and made visibly present in a sacramental way through the signs of the ordained priest being equated with postconciliar clowns during Mass?  It is sacrileges to say the least.


A picture is worth a thousand years: The ugliness of the dictatorship of progressive Catholics and the beauty of Catholics inspired by tradition:
These two things might not seem related but they are. Some blogs are reporting on what happened to a traditional Catholic, who despite the hardship of doing so on a cold, hard floor, chose the legitimate option of kneeling to receive Holy Communion at Seattle's Cathedral.

This is what he reports:

“In the Seattle Cathedral I was just denied communion kneeling and made a scene of.  He [priest or EMC?] eventually, after a minute standoff scoffed, said I ought to learn obedience, and then threw the Sacred Host sideways into my mouth.”

In his blog, Fr. Z or Zed quotes the following rubric for receiving Holy Communion:

Redemptionis Sacramentum states:
[91.] In distributing Holy Communion it is to be remembered that “sacred ministers may not deny the sacraments to those who seek them in a reasonable manner, are rightly disposed, and are not prohibited by law from receiving them”. Hence any baptized Catholic who is not prevented by law must be admitted to Holy Communion. Therefore, it is not licit to deny Holy Communion to any of Christ’s faithful solely on the grounds, for example, that the person wishes to receive the Eucharist kneeling or standing.
In our pew missalettes, we have an attachment which states: "Standing for Holy Communion is the norm in the USA; kneeling is the exception. Bot are allowed and the choice is yours."

As a parish which strives to be hospitable, we provide kneelers for those who choose the "exception." And while the norm in the EF Mass is to kneel, no one is forced to stand or derided for doing so at Communion time.

Progressive, ill-informed ideologues will state that having people receive Holy Communion kneeling or standing is divisive! How ridiculous and how ideological! We allow all kinds of options for people at Holy Communion which could be considered divisive if we were all ideologues. For example some people receive on the tongue, others in the hand and when receiving on the hand there are a variety of styles, some licit and others not. Then there is the chalice. When it is available, some choose to receive from it and other don't. By extension, some stand, some don't! What's the big deal? The problem is that so many progressive Catholics and some traditional are ideologues about how Holy Communion is received.Of course there are right and wrong ways, licit and illicit, but kneeling or standing are not among the wrong or illicit ways nor are either of these divisive!

Fr. Z also quotes the following: God compelled the devil to show himself to the Desert Father Abba Apollo.  He was ugly, black, skinny limbs and had NO KNEES to adore God on.  Pope Benedict said: “The inability to kneel is seen as the very essence of the diabolical”.

But there is an ugliness to the dictatorship of progressives as noted above and seen below. Tradition keeps beauty and restores it where it has been lost:

My final comments: In terms of the restoration of Holy Name, I would have placed the sanctuary up three steps instead of two. Everything only two steps high from the nave disappears in a full church. It is unfortunate that an altar railing wasn't included in this marvelous restoration.

Finally, with the glorious traditional altar with reredos and altar-table it is redundant to have a flimsy although marble and fixed free standing altar. It would have been better to have the table part of the older altar separated from the reredos for easy circulation around it and for Mass facing the congregation in either direction. It would still appear to be a single unit as is the case for the Church of the Most Holy Trinity in Augusta which sliced the altar-table away from the reredos allowing for both ways of celebrating the Mass:

After and before the altar table was separated from the reredos:

It is difficult to tell that the altar-table has been brought forward allowing for celebration of the Mass in either legitimate direction! I oversaw this restoration and the altar and reredos were both completely dismantled, left lying on the sides of the sanctuary, the reredos was pushed back toward the back wall and there is ample space between it and the altar-table and ample space in front of the altar table for ad orientem Masses. The marble altar railing replaced the wooden one in the early 1900's. The hanging ambo (pulpit) was removed (and destroyed?) in the 1950's! The large crucifix hanging on the right side has had various locations over time since 1863.

Tuesday, September 30, 2014


Hot off the press  I think we can say a cardinal speaking this way is a bit of a bombshell, but I hate using that word of course!

Cardinal Burke: No change in divorce, annulments

Not only should Catholics who have divorced and remarried not expect permission to receive Communion following the upcoming synod of bishops, but any streamlining to make the annulment process easier is unlikely, too.

That was the message from Cardinal Raymond Burke earlier today, in which he blasted those who advocate for change to the church’s prohibition on divorce and the loosening of the annulment process. He said any changes would “only further encourage a defective view of marriage and the family.”

Speaking with reporters on a conference call hosted by Ignatius Press, Burke said that restructuring the annulment process — which some say is church discipline open to adjustment and not core doctrine — would lead Catholics to believe that the church isn’t serious about its prohibition on the “insolubility” of marriage.

“It’s a very deceptive line of argument,” Burke said.

Burke, who heads up the Vatican’s Supreme Court, upped his public feud with another cardinal, Walter Kasper, dismissing Kasper’s proposal that the church restructure its annulment process.
“The Kasper positions have been discussed some decades ago,” Burke said, and “we came to the conclusion that the solution proposed by Cardinal Kasper is fundamentally flawed.”

“They claim to know on their own what truth is, but Catholic doctrine is not a closed system, but a living tradition that develops,” Kasper told the Italian daily Il Mattino. “None of my brother cardinals has ever spoken with me. I, on the other hand, have spoken twice with the Holy Father. I arranged everything with him. He was in agreement. What can a cardinal do but stand with the pope? I am not the target, the target is another.”

Burke, who was removed from the Vatican’s Congregation for Bishops last year by Pope Francis, bristled at this characterization.
“I find it amazing that the cardinal claims to speak for the pope,” Burke said. “The pope does not have laryngitis. The pope is not mute; he can speak for himself.”
Burke said proposals like Kasper’s are “disobedience to, or a non-adherence to, the words of the Lord himself.”

According to church teaching, Catholics who remarry civilly without an annulment of their first, sacramental marriage may not receive Communion unless they abstain from sexual relations, living with their new partners “as brother and sister.”
Critics say the annulment process can be expensive, demeaning, and take too long. Some Catholics have expressed hope that the synod may streamline the annulment process, and Kasper has been at the forefront of that movement.

“He is proposing a direction that in [its] whole history, the church has never taken,” Burke said.
James Hitchcock, a professor at St. Louis University, said that a change in the church’s prohibition on Communion for the divorce and remarried could alienate those living by the current teaching.

“There are people who have lived heroically by the teaching of the Church. They have not received Communion in living in the teaching of the Church, and they cannot be brushed away,” he said.
Burke defended his public challenge to Kasper and other bishops.

“For everyone to simply be silent while they see things being said that are not true, how can this be construed as being charitable?” he asked.

Rev. Joseph Fessio, a Jesuit priest and head of Ignatius Press who also was on the call, agreed. He called the focus on divorced and remarried Catholics a “very important, but very small issue” that Kasper’s ideas have amplified.

Still, he said that the public dispute was a blessing for the church.

“I don’t think it’s a bad thing these disputes are known; in fact, I think it’s a good thing,” he said.
“Remaining in the Truth of Christ,” which Ignatius Press will publish Oct. 1, includes essays in response to Cardinal Kasper’s proposal by three synod fathers: Cardinal Gerhard Muller, prefect of the Congregation for the Doctrine of the Faith; Cardinal Burke, prefect of the Supreme Court of the Apostolic Signature, and Cardinal Carlo Caffarra of Bologna, Italy.

On the same day, Ignatius Press will also publish two other books in which synod fathers respond to Cardinal Kasper’s proposal: “The Hope of the Family,” an extended interview with Cardinal Muller; and “The Gospel of the Family,” which features a foreword by Cardinal George Pell, prefect of the Secretariat for the Economy. (Cardinal Kasper’s address, published by Paulist Press, is also titled “The Gospel of the Family.”)

Burke believes he said continuing the ban on divorce will strengthen marriage, and that the stakes are high.

“If the family is not strong, and the institution of marriage is not strong, society is in danger,” he said.
Material from Catholic News Service was used in this report.


When I was in Rome and listened to Pope Francis I discovered why Italians love him so much. He has a great Italian sense of humor. If you read the following without realizing His Holiness' Italian sense of humor and read it with that filter, you will think this is completely serious when it isn't. It is funny but with a punch and points well taken!

The biggest threat facing the Vatican isn't a bomb or bullet from the outside, but the insidious work of mischief-makers within, who plant discord and resentment, Pope Francis told the Vatican's security force.

"There are bombs in here, very dangerous bombs in here," he told security personnel. "Please, keep your eyes open, because in the darkness of so many wicked lives, the enemy has sown weeds," he said in his homily.

To help celebrate the Vatican security service's patron saint, St. Michael the archangel, the pope celebrated Mass for security personnel Sept. 27 in the chapel of the office governing Vatican City State. The Vatican newspaper, L'Osservatore Romano, published excerpts from the homily Monday, the feast of the archangels Michael, Gabriel and Raphael.

The pope told his own "guardian angels" that their vocation is "to safeguard this state" so the church and the pope "can be free" to carry out their mission.

In addition to the more colorful Swiss Guard, the Vatican's other security body is its own police force, the gendarme corps. The corps of about 130 men is responsible for papal security, crowd control in St. Peter's Square and safety, law and order within the Vatican.

The pope said a good guardian, like the archangel, "has the courage to get rid of demons" and has the intelligence to be able to pick them out from the crowd. "He can't be, excuse my terminology, an idiot; he has to be quick on the uptake and alert." 
He said he knows their job is to be like sentinels, keeping watch and guarding entrances, "doors and windows so no bombs get in."

But, "I want to tell you something a bit sad; there are bombs in here" and it doesn't matter if it's "a homemade bomb or an atomic bomb," every single one is "dangerous" and "there are many."

"The worst bomb inside the Vatican is gossip," which "threatens the life of the church and the life of [the Vatican] every day," he said, because it "sows destruction" and "destroys the lives of others."
While there are many religious and laypeople in the Vatican who are "sowing good seed," the devil is still getting his way by using others "to sow weeds."

Even the pope is not immune to this temptation, he said; it's a danger "for me, too," because "the devil gives you that yearning."

So in addition to looking for the usual security threats, the pope told the security guards to also crack down on backstabbing and courageously call people out.

Stop them in their tracks and say, "Please sir, please ma'am, please father, please sister, please your Excellency, please your Eminence, please Holy Father, don't gossip; that's not allowed here," the pope said.

Whatever gripes or problems people have, they should take them directly to the people involved without also complaining to the world, he said.

The sower of weeds meets a bitter end, he said, in "burning furnaces" and condemned to "disgrace and eternal abomination."

But thanks to the security police's added vigilance and help, "the final word written about our lives will be, 'He was a good person. He sowed good seed,' and not, 'He was dreadful, he planted bombs of discord' -- that would be very sad."


On Sunday, without any fanfare or outcries of joy or sorrow from anyone, the papal outdoor altar on the steps of St. Peter's Basilica for the Mass honoring Grandparents and the elderly had a new look.

The six candles were in candlesticks that were much smaller and lower! Compare the above to the following photos:
I had heard that when Msgr. Marini placed the very, very large candlesticks and humongous crucifix and papal candle directly across the papal altar that the cameramen for papal Masses where miffed that the Pope Benedict was completely dwarfed and hidden by the phalanx of candles. It was hard for them to get good views through it all.

My own preference is that when Mass is facing the congregation, the altar accoutrements should not become like jail bars. But when the Mass is ad orientem, the taller the better!

However, last weekend's papal wedding Mass for 20 couples had what appeared to be the regular candlesticks. Will these be lowered more as it was for the papal outdoor altar?
Which do you prefer when Mass is celebrated facing the congregation?

This is Saint Joseph's arrangement when Mass is facing the congregation:
And some other papal altars over time!


Okay, I admit it! I was brought up by a father who didn't like family disagreements being aired publicly. Okay, I admit it, when we had family disagreements, my father's three half Italian children and their full Italian mother could be heard from inside the house the next block over! My poor Canadian, puritanical father. But that is another story.

As the Synod on the family begins this coming Sunday and lasts for two weeks and is only a prelude to the actual synod in 2015, there is controversy and dialogue galore and at the bottom of it all is Pope Francis.

We have cardinals disagreeing with one another and the pope. We have Cardinal Kasper trying to stir the pot by calling the five cardinals that disagree with him ideologues and fundamentalists and of course playing the card that Cardinal Kasper is the teacher's favorite when it comes to the pope.

Of course we have an inkling of what Pope Francis believes and it does seem to come down on the side of Cardinal Kasper but the Holy Father has tempered his remarks in recent days and weeks and acknowledges that not even the Pope can become a dictator (monarch for a South American pope isn't really appropriate given their political culture) and that the Pope has limits. He can't changed doctrine or dogma. Discipline he can change and I think he will.

So, is it good that we see the cardinals debating the marriage teachings publicly or is it better not to know how the sausage and hotdogs are made?

My final point might rankle a few of my readers. But I heard today that the opposite of faith isn't unbelief but rather fear.

How many conservative Catholics who once seem to be in favor with Rome since the days of Pope St. John Paul II fear that the other side, loyal to the Church but progressive, are now in favor.

Is fear a virtue now?


How many of you hear in your parishes homilies or even minor references to the devil? How many times has Pope Francis preached on the devil? He did so again yesterday at the Mass celebrating the Feast of the Angels. I can remember even in the 1990's that there were priests who questioned not only the existence of the devil but also of angels. I was taught in the 1970's seminary they both angels and demons where symbolic or metaphorical.

The Pope seems to disagree with that silly heresy. One would hope that the Holy Father would reinstitute the exorcisms of the pre-Vatican II baptismal rituals and of the Rite of Exorcism also.

Here is what he said as reported by the Vatican Insider:

“Satan is the enemy of mankind. He is astute: the first page of Genesis tells us so, he is astute.  He presents things as if they were a good thing. But his intention is destruction. And the angels defend us. They defend mankind and they defend the God-Man, the superior Man, Jesus Christ who is the perfection of humanity, the most perfect.” This was Francis’ message in the homily pronounced at this morning’s mass in St. Martha’s House on the Feast of the Holy Archangels Michael, Gabriel and Raphael. “The angels defend us,” he explained. “The Church honours the Angels, because they are the ones who will be in the glory of God – they are in the glory of God - because they defend the great hidden mystery of God, namely, that the Word was made flesh,” Vatican Radio quotes the Pope saying. "The task of the people of God - the Pope said - is to safeguard man: the man Jesus” because "He is the man who gives life to all men". Instead, in his plans for destruction, Satan has invented "humanistic explanations that go against man, against humanity and against God.” "This struggle is a daily reality in Christian life, in our hearts, in our lives, in our families, in our people, in our churches ... If we do not struggle, we will be defeated.”
The Pope based today’s teaching on readings which illustrate the vision of the glory of God described by the prophet Daniel with the Son of Man, Jesus Christ, before the Father; the archangel Michael and his angels fighting against "the great dragon, the ancient serpent, he who is called the devil" and "seduces all of inhabited earth," but who is defeated, as affirmed by the Book of Revelation; and the Gospel in which Jesus says to Nathanael: "You will see heaven opened and the angels of God ascending and descending upon the Son of man.”
Pope Francis focused on "the struggle between God and the devil.” "This struggle takes place after Satan seeks to destroy the woman about to give birth to a child. Satan always tries to destroy man: the man that Daniel saw there, in glory, and whom Jesus told Nathanael would come in glory. From the very beginning, the Bible speaks to us of this: Satan’s [use of ] seduction to destroy. Maybe out of envy. We read in Psalm 8: 'Thou hast made ​​man superior to the angels,' and that angel of great intelligence could not bear this humiliation, that a lower creature was made superior to him; thus he tried to destroy it.”
Satan, therefore, seeks to destroy humanity, all of us: "So many projects, except for one's own sins, but many, many projects for mankind’s dehumanization are his work, simply because he hates mankind. He is astute: the first page of Genesis tells us so, he is astute.  He presents things as if they were a good thing.  But his intention is destruction. And the angels defend us. They defend mankind and they defend the God-Man, the superior Man, Jesus Christ who is the perfection of humanity, the most perfect. This is why the Church honors the Angels, because they are the ones who will be in the glory of God – they are in the glory of God - because they defend the great hidden mystery of God, namely, that the Word was made flesh.”
The Pope then stressed that “the task of the people of God is to safeguard man: the man Jesus” because "He is the man who gives life to all men". Instead, in his plans for destruction, Satan has invented "humanistic explanations that go against man, against humanity and against God.” 
"This struggle is a daily reality in Christian life, in our hearts, in our lives, in our families, in our people, in our churches ... If we do not struggle, we will be defeated. But the Lord has given this task mainly to the angels: to do battle and win. And the final song of Revelation, after this battle, is so beautiful: Now have salvation and power come, and the kingdom of our God and the authority of his Anointed. For the accuser of our brothers is cast out, who accuses them before our God day and night.”

Monday, September 29, 2014


Yes Virginia this is an Ordinary Form Vernacular Latin Rite Mass:

As I have written time and time again, I do believe one does not need to be clairvoyant to predict that the privileges allowed the Anglican Ordinariate's  Revised Roman Missal will be, one day and one day soon, made available to the majority Latin Rite of the Church.

Everything allowed the Anglican Use Roman Missal could be applied to the current Roman Missal in English tomorrow with a simple well-prepared insert until a revised Roman Missal could be released.

To me it is a no brainer!

This is what Fr.John Hunwicke Mutual Enrichment Blog has to say about it and what I've been saying all along:

Quite apart from its sacral and hieratic style of English, the Ordinariate Order of Mass speaks very precisely to the problems of Liturgy in the modern Latin Church at this exact moment.

As you will remember, Pope Benedict XVI established that the 'Tridentine Rite' had, in fact, contrary to popular belief, never been canonically abolished. He clarified, authoritatively, that every single priest of the Latin Church had a right to use it without needing the permission either of the Holy See or any other ecclesiastical authority. So that there are two 'Forms' of the Roman Rite both lawfully in use.

But it is well-known that this great Pontiff looked ahead to a day when the two Forms would converge and eventually become again one single form of the Roman Rite. However, this is going to be a long job. There is so much irrational prejudice on both sides. Among some whose personal preference is for the Ordinary Form, the Extraordinary Form is seen as some sort of return to the Dark Ages of a pre-Conciliar, rigid, sin-obsessed, clericalist Catholicism which makes them wake up in the middle of the night in a feverish sweat. Among some whose own choice is the Extraordinary Form, their narrative of decades of ruthless persecution has made them resistant to the slightest change (in itself, an 'untraditional' attitude since Liturgy has always evolved, gradually and organically).

But the Ordinariate Rite constitutes a stage in that convergence for which Pope Benedict longed, and is thus of very profound significance not simply to members of the Ordinariate but to the whole of the Western Church. In many ways its basic structure is that of the Novus Ordo. But it includes ceremonial from the Vetus Ordo, perhaps most noticeably the double genuflexions at each Consecration. It includes optionally the Praeparatio at the foot of the altar, and the Last Gospel. Of doctrinal importance is its preference for the 'Tridentine' Offertory Prayers said by the priest, full as they are of the language of Sacrifice and Propitiation, and its restoration of the normativeness of the Roman Canon, the First Eucharistic Prayer, as a movement towards the longed-for and essential phasing-out of the alternative Eucharistic Prayers which Vatican II never envisaged and, indeed, by implication excluded.

These are all factors which contribute powerfully to the resacralisation of the Roman Rite, surely one of the most pressing needs of our time ... and I do not mean just liturgically.

Sunday, September 28, 2014


And notice the very nicely modified Benedictine Altar Arrangement with the central crucifix:

Friday, September 26, 2014


The arrest of former nuncio Józef Wesolowski in the Vatican three days ago (Wesolowski had already resigned from the clerical state after being accused of sexually abusing minors) and the replacement of Paraguayan bishop Rogelio Livieres (who was sacked for causing division in the Church after he accused other Paraguayan bishops of not nurturing doctrinal orthodoxy) gave the impression that things are speeding up ahead of the Synod on the Family in the coming weeks. The severity – as per the code of law – shown towards the former Polish archbishop sent out a strong message: that the days where impunity and cover-ups were the norm, have now come to an end. Wesolowski’s arrest is the final step on a path courageously begun by Benedict XVI, who sacked hundreds of priests and quite a number of bishops during his pontificate.

“Francis is a leader and is able to take difficult decisions,” Fr. Antonio Spadaro, editor-in-chief of Jesuit periodical La Civiltà Cattolica told Italian daily La Stampa. “But,” he added, “Pope Francis knows when it is important to do justice and act according to the law in cases such as that of Santo Domingo’s former nuncio.”

Straight after his election, having taken on board all that was said during the general congregations held prior to the conclave, Francis immediately set to reforming the Curia. Because of the inquiries that were being carried out by the Italian magistrates, he was forced to start with the Vatican’s finances. The process was slow and cumbersome and the aim was to make it harder for certain past scenarios to be repeated. But more than the structural reforms he has planned or already begun, it is his personal testimony as pastor and the words he pronounces every day that are calling into question certain dynamics within the clergy which are disfiguring the Church. Like an illness that manifests itself in the games played by cliques that form within the Church, in careerism, in the not-always-so-transparent relations with politics, in excessive bureaucracy and structures which transform into clots of self-referential power, losing sight of the real purpose of their existence: serving the people of God.

The powerful effects of the outcome of the 2013 Conclave are clear for everyone to see: Masses of people around the world fondly and carefully listen to the word and message of a Pope who has reignited people’s hopes after the years of scandals and court-like intrigues, which Benedict XVI went through. There are currents of opposition in the Church, some are more prominent or more structured than others. They use their alliances with certain media circles to try to discredit anything the Pope says or does, throwing the stone and then hiding their hands in their tunic pockets so to speak. This opposition does not accept Francis’ election and seeks to squeeze him into the comfortable framework of polarization between liberals and conservatives, an ideology-oriented framework which has helped many build prestigious ecclesiastical careers and is wrong. There have been numerous attempts to impose this way of thinking. The recent nomination of the new Archbishop of Chicago, Blasé Joseph Cupich, an outsider, is a case in point. Cupich is a pastor who cares a lot about social issues, he is a man of dialogue who does not focus only on speaking out against same-sex marriages and has the capacity to speak without barking.

“Francis does not have a rigid and abstract plan to implement in the Church,” Fr. Spadaro said. “The upcoming Synod illustrates this: he wants people to walk together and freely exchange different experiences and sensitivities in the appropriate place, which is the Synodal Assembly. It is wrong to interpret Francis’ words and decisions according to the old framework of division between liberals and conservatives. If there is one message he does not tire of stressing, it is that which he pronounced in his homily at St. Martha’s House the other day: all you need to do is listen to the Word of God and put it into practice. Of course doing this for real can be destabilizing…” Francis’ is not presenting us with a pre-engineered plan. His outlook is based on intimacy with the mystery of the Church, with the Gospel and with the most authentic tradition. In this outlook, there is certainly no room for bureaucrat bishops who are out of touch with the people, attached to their privileged lifestyles, obsessed with certain specific issues and incapable of being close to men and women just as they are and not as they would like them to be.


Fr. Christopher Smith has a good article on Pope Benedict and now Pope FRANCIS approach to the Liturgy. I do not think either is mutually exclusive but rather both/and rather than either/or.

I love both forms of the Mass and I pray one day the revised Ordinary Form incorporates elements removed in the revision that we now have again in the EF but maintaining the overall ethos of the OF.

I believe we already have this template in the soon to be released Roman Missal revised for the Anlican Ordinariate.

In that new Missal provisions for TPATFOTA are allowed; the older Offertory Prayers, rubrics similar for the Roman Canon in the EF; kneeling for Holy Communion, ad ORIENTEM and the Last Gospel.   The Anglican Ordinariate Calendar II's also a superior reform of the reform expression!

Of course all this could been implemented TODAY using the current OF Roman Missal!

Mutual Enrichment and the Coexistence of Varying Models of Liturgy in the Church

Thursday, September 25, 2014


The Diocese of Springfield in Illinois is getting some interesting answers:
Notice the reasons why people stop going to Mass. It is all about a loss of Catholic Faith. Those who stay want the Faith to change and transform them. Those who leave want to change the Faith!

September 23, 2014 2:45 pm  •  

The Diocese of Springfield in Illinois has taken a page from Pope Francis, asking the faithful to reflect on their experiences in the Roman Catholic Church.
Specifically, Bishop Thomas John Paprocki has investigated one crucial question: Why have some Roman Catholics in the diocese stopped attending Mass? 
To answer the question, Paprocki enlisted several professors at Benedictine University at Springfield to survey parishioners.
Professors Phillip Hardy, Kelly Kendra and Brian Patterson surveyed 575 lapsed Roman Catholics from November 2012 to March 2013, asking them why they had stopped attending Mass or had left the church altogether; what might motivate them to return; and whether the church's stance on issues like homosexuality and abortion had factored into their decision.
Meanwhile, from February to March 2014, 827 Roman Catholics still active in the church were asked about whether their spiritual needs were being met.
Results from the survey released last week indicate four major reasons why some Roman Catholics stop going to church, among them: Disagreement with church doctrine on birth control, women as priests, homosexuality; A view that there are too many scandals in the church; A feeling parishioners are being judged by the church or are not welcomed.
Here's a sampling of some of the comments left by lapsed Roman Catholics completing the survey:
-- “My daughter came out to me as gay, and I went through a divorce after 28 years of marriage. The Church doesn't want either one of us.”
--“Being divorced they do not let you take communion. Treat you like an outsider. But they allowed priest [sic] that they knew were bad to stay in the church.”
-- “The archaic idea that only men can lead a congregation and be in the clergy, the underlying message of guilt and fear and the lack of diversity and openness to gays.”
-- “I struggle with the way the Catholic Church has not adapted an ever changing world. I also feel sometimes people are looked down upon instead of being lifted up by the church.”
-- “I have visited many parishes in the Springfield community trying to find a priest that seems dedicated to his parishioners and the word of God. All of the priests seem too wrapped up in themselves and the ‘power’ they perceive they hold. They all seem more wrapped up in themselves, much like politicians.”
-- “My parish was a cold place. You could walk in on Sunday, go to mass and walk out without speaking to another soul, I longed for fellowship.”
And here is a sampling of comments left by active Roman Catholics:
-- “I believe in the Catholic Church and this is my parish, born and raised where I raised my family. This parish has supported me thru good times and bad, it is where Our Lord gives me comfort.”
– “I attend to serve Jesus and the people. I attend to be close to Jesus, and partake of the Eucharist. I go to honor God as he has commanded. I enjoy the people around me, I go to be inspired throughout the week.”
– “Our priest is amazing, very down to earth, loves the people. We have a wonderful choir that adds to our masses. There are so many very special people in this parish that work together to make things happen. We have a group of young families that are also very active.”
When asked what the church could do to increase attendance, some suggested a media campaign, others recommended taking full responsibility for the child sexual abuse scandals, while still others pushed for higher-quality priests.
As the survey points out, however, there might not be much that can be done about Roman Catholics who have left the faith because they disagree with the church's teachings -- short of changing that doctrine.  
If you're curious to hear more about the survey results and what the Springfield diocese plans to actually do given the responses, Bishop Paprocki is hosting a forum on Monday, November 24 at Benedictine University at Springfield.